Identified

The Struggle life of a Mexican-American In the present society, racial profiling isn't inconceivable, really it is very normal. It is still at banter whether the demonstration of racial profiling in moral or not. In the exposition â€Å"Exile. El Paso, Texas†, Saenz depicts his own understanding of separation because of his ethnic foundation. Saenz is a Mexican-American and in light of the fact that he lives in El Paso, which is a bordertown, he is frequently confused with an unlawful settler by different Americans. All through the article, Saenz’s feeling about his way of life as an American had changed.He feels like he is continually being decided by Americans woefully on his appearances. Towards the start of his paper, Saenz feels like he had a place with America and he had a positive view about everything around him, extraordinary is the nature all through his work area see. Saenz says, â€Å"I glanced out my window and gazed at the Juarez Mountains. Mexican purple s †consuming. † (p. 20). We can see that Saenz is making the most of his work area see. He goes further in depicting how he feels, â€Å"All this shading, this shading, this shading underneath the shadow of the Juarez Mountains.Sunset Heights: an ideal spot with an ideal name, and an ideal perspective on the stream. † (p. 20). These hues, particularly the purple, speak to the magnificence of El Paso for him. Now, it is simple for Saenz to discover the magnificence of El Paso. Be that as it may, later, Saenz's inclination had changed in light of the fact that Saenz is halted in the city of his neighborhood and addressed by the outskirt watch officials. At the point when she initially observed him, she speculated that Saenz was not American. She asked him where he originated from and later she rehashed the inquiry in Spanish in light of the fact that the idea Saenz couldn't comprehend English.Even thought Saenz said he was a U. S resident, she despite everything kept her dubious about his distinguish and continued posing him a few inquiries to ensure. Notwithstanding the impolite addressing of the female outskirt watch official, Saenz attempted to remain well disposed and assuaging. A while later, Saenz regreted the manner in which he took care of the circumstance saying, â€Å"I was humiliated, embarrassed in light of the fact that I'd been so accursed agreeable like a bit of tin foil in the formally dressed lady's hand. † (p. 22). Simultaneously Saenz gets irritated and says to himself, â€Å"pretty soon I'll need to convey an identification in my own neighborhood. â€Å"( p. 22).Because he thinks when individuals stops him and begins to ask him similar inquiries, he would show them the identification to affirm that he is American then they can't be mean to him. Plus, Saenz was influenced by the inquiries of the outskirt watch official and the mentalities, so he attempted to successfully get these inquiries crazy. As the outcome, he went for a run, he continued running until he could no longer hear â€Å" Are you certain you were conceived in Las Cruces? †. The following experience, the outskirt watch officials despite everything had question about him and they posed him some inquiry, for example, â€Å"Do you live in this area? , â€Å"Where down the road? † (p. 23). Be that as it may, in this experience, he turned out to be increasingly sure for his answers and with each seeking after official Saenz turns out to be progressively forceful. He answered they:† would you say you are anticipating making a social visit? â€Å"(p. 23). Couple months after the fact, he was halted again and be asked by the comparable questions:† where are you from? † (p. 24). Saenz was so disturbed and he requested that they disregard him. In one more day, when he was in Juarez with his companion, Michael, the custom official requested that they pronounce their citizenship.After they addressed that th ey was U. S residents, the official continued getting some information about where he was conceived in America and didn't ask Michael. In this circumstance, Saenz saw that his companion didn't be gotten some information about the personality since he had blue eyes, white skin which makes him resemble an American. Therefore, Saenz feels like he was being oppressed in light of the fact that his appearance. Saenz's all out move is finished in his last encounter of the article. In this altercation with the outskirt watch Saenz's insubordination is most blatant.Saenz is pushed past his limit and snaps, saying to the official, â€Å"Read me my privileges, toss me in the can, or disregard me. â€Å"(p. 26) The peruser can see Saenz's adjustment in demeanor. Saenz sentiment of inconvenience goes to unadulterated disdain. Saenz states, â€Å"He abhorred me as much as I despised him. â€Å"(p. 26). We can see the sentiment of Saenz had transformed from the earliest starting point through the finish of the exposition. At the point when the initially get together with the female outskirt watch official, he didn't get annoyed about what she acted to him and her impolite questions.Nevertheless, his inclination had changed step by step in light of the conduct of the officials that causes him to feel like he is isolated from his neighborhood. Saenz’s way of life has been a progressing battle for him on account of the considerable number of disturbances and separation he experienced in El Paso. He understood that individuals made a decision about him painfully dependent on his appearance and treats him unique in relation to his other American companions since he doesn’t resemble a perfect American. All through the exposition he turns out to be less and less mindful of his personality and who he truly is.

4 ways to manage your emotions as a nurse

4 different ways to deal with your feelings as an attendant Attendants face numerous expert difficulties. Their employments are both genuinely and intellectually depleting, and on working in amazingly upsetting, pressure-filled conditions they need to manage an apparently endless cluster of contending needs and requests on their time, a huge amount of various patient and associate characters, and frequently overwhelming work routines. With these extraordinary difficulties, is anyone shocked that medical attendants some of the time end up attempting to deal with their feelings in a viable and sound manner? On the off chance that you’re a medical attendant who once in a while finds that the extraordinary requests of the activity make it hard to deal with your feelings successfully, you’re not the only one. As indicated by an overview directed by the American Nurses Association, â€Å"Nurses face numerous dangers on the job†¦ Fatigue from exhaust and upsetting conditions strains RNs’ health.† Approximately 74% of attendant respondents announced that the impacts of pressure and exhaust are among their essential work concerns, which frequently prompts physical and passionate weariness and burnout.Although a few medical caretakers can successfully channel their pressure and play out their positions at reliably elevated levels in about any circumstance, actually others battle with this regularly and many endure with the final product being a failure to deal with their emotions.However-this doesn’t must be the case!There are viable techniques for medical caretakers to deal with their feelings and keep up a grounded and sound enthusiastic state-both at work and off. Nurse.org as of late distributed an article featuring key tips for medical attendants to remain sincerely solid. Exploit the accompanying tips to assist you with remaining genuinely grounded and steady as you approach carrying out your responsibility to the best of your ability.Find a strong colleague.This bit of counsel is sig nificant in all callings, yet it’s particularly significant for medical attendants to discover a companion hands on who they can go to and trust when things get extreme. Medical caretakers, don’t rebate the benefit of venting your sentiments when you’re feeling disappointed or overpowered it tends to be an incredible device for understanding your feelings on especially distressing days.Find a safe space.Just as significant as having a confided in partner to go to when you’re feeling sincerely overpowered is having a protected space to escape from the disarray for a couple of seconds and let yourself manage your feelings. It’s ordinary to feel a wide range of clashing feelings both great and awful when working in the kind of high-stress conditions that medical attendants ordinarily get themselves-the key is to have an agreeable spot where you can set aside a little effort to inhale, unwind, and gather yourself, and proceed onward with your work day in a sound and gainful way.Know yourself.All medical caretakers are interesting people, with various preferences, aversions, inspirations, and interests just as things that unwind and ground them. Locate the easily overlooked details in life that loosen up you, regardless of whether it’s profound breathing, delicate music, work out, basic oils, contemplation, yoga, or something totally extraordinary and unforeseen, and make certain to fuse them into your life in the midst of enthusiastic instability or worry to help monitor things. Timetable it on your schedule on the off chance that you have to-these individual self-care acts are imperative to your day, so drive yourself to set aside a few minutes for them. At the point when that schedule alert goes off, it’s time to concentrate on your well-being.Talk to a professional.Although there are a wide assortment of things you can take a stab at your own with an end goal to more readily deal with your feelings as a medical a ttendant, in all actuality in some cases it isn’t enough-and some additional assistance is required. The Nurse.org article summarizes it viably: â€Å"Nursing can be extraordinary. We have people’s lives in our grasp each day. That is the reason having the option to converse with somebody about your feelings and get proficient input is incredibly beneficial†¦ Finding a supplier is generally simple. There are sites (www.psychologytoday.com) you can look by supplier and afterward channel by claim to fame and protection or you can experience your insurance’s site to get associated. This can help guarantee you locate the expert that’s directly for you.†Being a medical attendant can be an unpleasant and testing vocation however that doesn’t mean it needs to crash your enthusiastic steadiness. Utilize the methodologies here to take control and deal with your feelings successfully.

Analysis Of Citizen Kane Essays - English-language Films

Examination Of Citizen Kane Essays - English-language Films Examination Of Citizen Kane The exemplary perfect work of art, Citizen Kane (1941), is presumably the world's generally celebrated and profoundly evaluated film, with its numerous amazing scenes, realistic and story procedures and developments. The executive, star, and maker were no different individual - Orson Welles (in his film debut at age 25), who teamed up with Herman J. Mankiewicz on the content and with Gregg Toland as cinematographer. Inside the labyrinth of its own tasteful, Citizen Kane creates two intriguing subjects. The main concerns the corruption of the private character of the open figure, and the second arrangements with the devastating load of realism. Taken together, these two subjects contain the harsh incongruity of an American example of overcoming adversity that closes in worthless wistfulness, forlornness, and demise. The way that the individual subject is grown verbally through the characters while the materialistic topic is grown outwardly, making a particular complex contradiction. I t is against the contradiction that the topics unfurl inside the structure of a puzzle story. Its topic is told from a few points of view by a few distinct characters and is intriguing. The grievous story is the means by which a mogul newspaperman, who hopefully made his notoriety for being the hero of the oppressed, gets ruined by a desire for riches, influence and eternality. Kane's disaster lies in his failure to encounter any genuine feeling in his human connections. The evident scholarly triviality of Citizen Kane can be followed to the shallow nature of Kane himself. In any event, when Kane is viewed as a crusading columnist doing combating for the lower classes, hints of self-worshipful admiration damage his activities. His astute incongruities are more those of the free wheeler than the crusader. His subsequent spouse grumbles that Kane never gave her anything that was a piece of him, just material belongings that he may give a canine. His closest companion, Jedediah Leland, was a separated spectator working as a sublimated still, small voice comments to the columnist that Kane parted with nothing: he left you a tip. For each situation, Kane's character is depicted in materialistic terms. What Kane needed - love, passionate faithfulness, the pristine universe of his childhood, represented by rosebud, he couldn't accommodate people around him, or purchase for himself. The charming opening is loaded up with sleep inducing breaks down from one vile, puzzling picture to the following, pushing ahead consistently nearer. The film's first sight is a No Trespassing sign holding tight a monster entryway in the night's foggy fog, enlightened by the twilight. The camera dish up the steel work entryway, which breaks down and changes into pictures of incredible iron blossoms or oak leaves on the overwhelming door. On the peak of the door is a solitary, outlined, fashioned iron K introductory. The door encompasses a far off, disallowing looking mansion with towers. The fantasy mansion is arranged on a man-made mountain, clearly the home of a well off man. Similar shots are rehashed backward at the finish of the film. The underlying and finishing up conflict of authenticity and expressionism proposes in an inconspicuous manner, the subject of Citizen Kane. The exceptional material truth of the fence breaks down into the phenomenal falsity of the stronghold, and at long last, the spiritualist claim of the palace disintegrates into the unremarkable substance of the fence. Matter has completed the cycle from its unique quality to the odd extravagant of its overabundance. As every flashback unfurls, the visual situation of Citizen Kane organizes the discourse. A vast expanse of roofs predominates Kane's own height. He turns into the detainee of his assets, the trimming of his decorations, and the financial instrument of his assortments. His blasting voice is stifled by dividers, rugs, furniture, corridors, steps the huge openings of futile space. Gregg Toland's camera set-ups are intended to outline characters in the sideways points of light and shadow made by their fake condition. There are no brilliant close-ups in which countenances are disengaged from their experiences. At the point when characters move across rooms, the floors and roofs move with them. This strategy which is profoundly surprising, will in general dehumanize characters by lessening them to fixed trimmings in a moving design. The decision of camera position was a significant factor in getting across creative and mental impacts. To the photo an individual or item from beneath, contorts that object. It tends

The Sorrow of Hate Crimes Analysis Ballad of Birmingham - Free Essay Example

In 1963, Birmingham, Alabama experienced a grave tragedy. On September 5th, the 16th Street Baptist Church was bombed and four girls lost their lives (Birmingham). In the Ballad of Birmingham, Dudley Randall portrays the tragedy of one mother who lost her daughter in the bombing. Randall was born in 1914 in Washington, D.C. He moved to Detroit, Michigan six years later. He had always been into writing poetry and had his first published poem at the age of 13. He became a part of the Black Arts Movement in the 60s. This is when he wrote a tribute to the girls who died in the bombing (Dudley). The poem is about the little girl asking her mom to go to the protest in downtown Birmingham. However, the Mother said that she could not go downtown instead she had to go to church. When she was at church it was bombed, and the little girl ended up dying (Randall line 1-32). Dudley Randall uses imagery, tone, and irony to portray the feelings of the mother because of the hate crimes. Throughout the poem, Randall uses imagery to show the different emotions of the little girls mother. It is used to show how the mother views the protest going on downtown. She views the protest as violent and unfit for a child. The Mother says that the dogs are fierce and wild (Randall 6). When she says this, she describes the dogs which help to show how the protest can be violent with the strong words. Later in the poem, Randall shows the anxiety of the Mother through the line she clawed through bits of glass and bricks (Randall 29). She is searching through the remains of the church trying to find her little girl not even caring if she hurts herself while searching. She also says the line but, baby, where are you (Randall 32). This shows the pain the mother is suffering when she is unable to find the body of her little girl. Not only does the poet use imagery to express the feelings of the mother, but also how the little girl looks before she heads to the church. He says that she is bathed rose petal sweet saying she is dressed in all white including her shoes (Randall 18). This shows the innocence of the little girl and the purity she has heading off to church. Randalls imagery paints the horrific event that the Mother experienced during the hate crime in Birmingham that brought sorrow to her. Randall uses different tones throughout the poem to portray all the emotions he wants to show. His tone is serious throughout the whole poem. In the beginning, the tone is one of innocence because of the little girls dialogue. She is asking her mother politely to attend the march with some of her friends from school, by saying Mother dear, may I go downtown/ Instead of out to play (Randall 1-2). She is innocent and does not understand all the possibilities of what may occur if she were to attend the march. But it also shows the maturity of the girl, by her asking to go downtown to attend the march it shows that even little children understand what is going on. Through the mothers dialogue, in response to the girl talking, the tone is one of seriousness. The mother understands what could occur if her little girl were to attend the march as a young black child. Therefore, the mothers dialect is associated with a serious tone. At the end of the poem, the tone is one of sadness and sorrow. The mother finds a shoe that her child was wearing and asks where are you? (Randall 32). This quote shows just how distraught the mother is at the loss of her baby. Through the mom and the little girls tone, Randall shows ho w the hate crimes really make the African American community feel. The irony is another literary device that Randall uses to convey his message of the racism and hardship that African Americans were experiencing in the 1960s. The type of irony that he uses is situational irony. Situational irony is where what is expected to happen or to be, is actually the opposite of what occurs. In the poem, the little girls mother does not want her to go to the Freedom March because she is scared her little girl might die or be attacked. This is shown when the Mother says For I fear those guns will fire (Randall 14). Instead, she sends the little girl to church to participate in the childrens choir (Randall 16). The church is supposed to be a place of holiness, of goodness, of innocence. This is why the mother feels so comfortable sending her daughter to church rather than the march. The march is supposed to be a place of violence and torture, where no child should be sent. However, on September 5th the church was a place of violence and of pain and sorrow. This is situational irony because what the church is supposed to represent was actually represented in the opposite way. Through the use of imagery, tone, and irony Randall depicts what the mother experienced through the racism that occurs in the 1960s. Imagery is used to show the violence that the mother sees and the innocence of the little girl in the poem. Randalls tone in the poem is one of seriousness, this is to show how the problems in the 60s were experiencing terrible racial discrimination. The irony is used to show how a sacred place can actually be one of grave violence and sorrow. The three of these together make a powerful poem that shows them what has happened in the 60s is a terrible, depressing event. Randall made the poem so that the pain and sorrow of the mother would be remembered and to show what the time period was like for the African Americans. He wants the poem to be remembered so that what happened then does not happen in the future.

Genesis Wilcox The Creation Of The Earth, Humanity, And...

Tiffanee Wilcox Since certain details are different in each of the creation stories, it is concluded that they must be products of two different times. Genesis 1:1-2:4a proposes a cosmocentric account while Genesis 2:4b-3 revolves around an anthropocentric account of creation. Although both accounts foretell the creation of the heavens, the earth, humanity, and all accounts of life, the stories differ by the names for God, methodology, and order. The cosmocentric account of Genesis 1:1-2:4a is the story of how God created the heavens and the earth out of a void. He created the world by bringing order to the existing chaos. It was not simply creating the world out of nothing, ex nihilo, but instead was using preexistent matter. God’s role in creation was bringing order to the previous existence of chaos and goodness to the symbolically evil, â€Å"formless and void†, earth (1:2). The anthropocentric account of Genesis 2:4b-3 describes the creation of the earth and how humanity came to populate it; God created man, the Garden of Eden, and then the creation of a female companion for Adam. The development of the first creation story is a parallel structure of order; the second creation story portrays a different order. There was a strict pattern to the six days of creation in the first Genesis that the second story did not follow; the first three days are directly parallel to the last days. On day one he created light in order to create the opposition of day and night. Day four

Attention Deficit The Brain Syndrome Of Our Era Essay

When we walked into the 21century, technology has not only become an important part of our daily life, it has been advanced at a rate we could never imagined. Technology broadens our horizon and shows us so many aspects of the world. However, the more advanced technology becomes, the more we lose our ability to care for others, which is a significant part of our humanity. We use machines a lot more in our daily life instead of ourselves. Due to this, the open world makes it more difficult to concentrate and focus on ourselves , others and our environment. In â€Å"Attention Deficit: The Brain Syndrome of Our Era†, Richard believes that modern technology makes us less attentive and hard to concentrate on one thing. The development of technology does bring us convenience and let communication become easier and faster, while we become too rely on our technology and use them to store our memories, communicating and so on. In â€Å"We Are a Camera†, Nick claims that we are more likely to use electronic products to record our memories instead of our own brain.Technology could make people become too lazy to memorize or talk to each other face to face. The development of technology lets us become more connected to the whole world, however, we also spend less time with our close friends and family. We are losing our humanity because we rely on technology more than ourselves, this is shown evident through cognitive attempts at multi-tasking which is to follow society’s fast speed and focusShow MoreRelatedAttention Deficit : The Brain Syndrome Of Our Era1019 Words   |  5 PagesIn â€Å"Attention Deficit: The Brain Syndrome of Our Era,† Richard Restak considers the effect of technology on our brains. As we process increasing amounts of information at ever-faster speeds, Restak argues that our brains are undergoing â€Å"profound alterations† in order to adapt to the changing needs of our modern world. 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We use our cellphones to distract us from uncomfortable situationsRead MoreEssay on Ticcing Away: Tourette Syndrome3162 Words   |  13 Pages10 years old Living with Tourette syndrome gives a deeper insight to the highly misunderstood and understated disease, Gilles de la Tourette syndrome. The book delves into the origin of the disease, the symptoms, the medications, and the treatments. Then the author gives thoughtful advice, a guide, so to speak, for parents, relatives, loved ones, and sufferers of Tourette. The author Elaine Fantle Shimberg, is the mother of three children with Tourette Syndrome and a board member of the TouretteRead MoreGene Editing And Society : Technology1919 Words   |  8 Pages29 September 2015 Gene Editing and Society Technology has helped humanity in almost every aspect of everyday life. It has made life so much easier that it has become almost impossible to live without. In Dr. Richard Restaks â€Å"Attention Deficit: The Brain Syndrome of Our Era†, and Alexandra Samuels â€Å"Plug In Better’: A Manifesto† they both go into detail on how technology has affected today’s society, and how it has changed human behavior to rely on it to such a degree that people have become addicted

Confucius philosophy Essay Example For Students

Confucius philosophy Essay As Confucius philosophy still remains in the heart of many Chinese people, his images of the greatest professional teacher of all time, the greatest philosopher in Chinese history and his influence toward the future and the past 2000 years of Chinese civilization has made his thought the essence of the Chinese culture. He always said the importance of teaching could change the future of the civilization. And he also encouraged his students to explore the various things to learn, but be very selective and careful. The purpose of Confucius teaching was practical and esigned to help each person improve his character and conduct, and perhaps become prepared for an official position in the court. According to one passage in the Analects, Confucius taught four things: culture, conduct, loyalty, and truthfulness. 1 Culture consisted of literature and music. Confucius suggested the value of each: Let a man be stimulated by poetry, established in character by the rules of propriety, and perfected by music. 2 These pursuits were means by which one may achieve the higher ideal of following the Way. The gentleman extensively studies literature and restrains himself with the rules of propriety. Thus he will not violate the Way. 3 And also Set your heart upon the Way. Support yourself by its virtue. Rely on goodness. Find recreation in the arts. 4 Confucius put the moral duties before the arts as the essential activities of the gentleman. A young mans duty is to behave well to his parents at home and to in love to all, and to cultivate the friendship of the good. If, when all that is done, he has any energy to spare, then let him study the cultural arts. Confucius taught many topics around these subjects, but the most importance of these is the ropriety, ritual and the Way of being a Gentleman. From these to achieve the Jen. Confucius had one overwhelming message: if we are to achieve a state of orderliness and peace, we need to return to traditional values of virtue. These values are based entirely on one concept: Jen, which is best, translated as humaneness. This humaneness is a relatively strange concept to Western people, because it is not primarily a practicable virtue. The rules of propriety offered a code of accepted behaviour that demonstrated to themselves and others that they were cultured and proper gentlemen. For Confucius, the gentleman knew and behaved according to the rules of propriety. In the first chapter of Analects, Yu-Tzu gives the value of the rules of propriety. Among the functions of propriety the most valuable is that it establishes harmony. The Way of the ancient kings from this harmony got its beauty. It is the guiding principle of all things great and small. If things go amiss, and he who knows the harmony tries to achieve it without regulating it by the rules of propriety, they will still go amiss. 6 Confucius explains what can happen if conduct is not guided by propriety. Courtesy not bounded by the rules of propriety becomes tiresome. Caution not bounded by the rules of propriety becomes timidity, daring becomes insubordination, straightforwardness becomes rudeness. 7 Nevertheless, Confucius did not believe in over-wallowing in ceremonies, and the feelings should be proper to the situations. In ceremonies it is better to be sparing than extravagant. Funeral ceremonies should be observed in deep sorrow rather than in fear. 8 By the same mean, When substance, one becomes pedantic. When substance and refinement are properly blended, then one is a gentleman. 9 Confucius knew that the ancient routes had been reduced in his time, and that such reduction was politic. Were anyone today to serve his prince according to the full rules of propriety he would be thought a sycophant. 10 Many Confucius students were interest to become officials in government and so as Confucius himself, wanted the opportunity to advise rulers. His aim is to put his knowledge into practice. A man may be able to recite the three hundred Odes; but, if when given a post in the government, he does not know how to act, or when sent on a mission to far parts he cannot nswer specific questions, however extensive his knowledge may be, of what use is it to him. 11 Nevertheless, an official must improve himself and regulate his own conduct before he could hope to rule over others. Hence, self-improvement was prerequisite to engaging in politics. If a minister makes his own conduct correct, he will have no difficulty in assisting in government. But if he cannot rectify himself, how can he possibly rectify others? 12 Despite Confucius illustrates wisdom and Jen as essential to ruling, they still must be accomplished with dignity, and according to propriety. He explains why. He whose wisdom brings him into power, needs goodness to secure that power. Else, though he gets it, he will certainly lose it. He whose wisdom brings him into power and who has goodness to secure that power, if he has not dignity to approach the common people, they will not respects him. He whose wisdom brought him into power, who has goodness to secure that power, and dignity to approach the common people, if he handles them contrary to the rules of propriety, full excellence is not reached. 13 Confucius believed that officials political action should follow the Way. His actions will vary depending on whether the government is following the Way or not. Confucius gives this advice for the different circumstances: Have sincere faith and love learning. Be not afraid to die for pursuing the good Way. Do not enter a state that pursues dangerous courses, nor stay in a chaotic one. When the Way prevails under Heaven, then show yourself; when it does not prevail, then hide. When he Way prevails in your own land and you are poor and in a humble position, are ashamed of yourself. When the Way does not prevail in your land and you are wealthy and in an honourable osition, are ashamed of yourself. 14 These was someone misunderstand how to put the Way into practice. Chi Kang-tzu asked Confucius if it would be a good idea to kill those who had not the Way in order to help those who had the Way. Of Mice and Men Essay ThesisThe collection began with the songs of Chi and Houchi, covered the great period of the Shang and Chou kings and carried it down to the times of the tyrants Yu and Li. It begins with a song of marital love, and therefore it is said the song Kuan-chih heads the collection of Feng; Luming heads the collection of the Little ya; and Chingmiao heads the collection of the Sung. Confucius personally sang all the three hundred and five songs and played the music on a string nstrument to make sure that it fitted in with the score of hsiao, wu, ya, and sung. Through his efforts, the tradition of ancient rites and music was therefore rescued from oblivion and handed down to posterity, that they might help in the carrying out of this ideal of a kings government and in the teaching of the Six Arts. 27 Lin Yutang tells us that the six Arts could not only refer to the six classics mentioned above but also to the six branches of study practised during these times, namely propriety, music, archery, carriage-driving, reading, and mathematics. 8 Also in considering these later accounts, we must be aware of the tendency to glorify and expand on what Confucius did. Although Ssu-ma Chien often went against orthodox Confucian beliefs, he was susceptible to exaggeration, as can be seen from this: Confucius taught poetry, history, propriety, and music to 3,000 pupils of whom 72, like Yen Tutsou, had mastered the Six Arts. 29 There is one more marvellous anecdote from Ssu-ma Chien concerning Confucius playing of music. Confucius was once learning to play on chin (a string instrument) from the music master Hsiang-tzu, and did not seem to make much progress for ten days. The music master said to him, You may well learn something else now, and Confucius replied, I have already learned the melody, but have not learned the beat and rhythm yet. After some time, the music master said, You have now learned the beat and rhythm, you must take the next step. I have not learned the expression, said Confucius. After a while, the music master again said, Now you have learned the expression, you must take the next step. And Confucius replied, I have not yet got an image in my mind of the personality of the composer. After some time the music master said, Theres a man behind this music, who is occupied in deep reflection and who sometimes happily lifts his head and looks far away, fixing his mind upon the eternal. Ive got it now, said Confucius. He is a tall, dark man and his mind seems to be that of an empire builder. Can it be any other person than King Wen himself? The music master rose from his seat and bowed twice to Confucius and said, It is the composition of King Wen. 30 The term Gentleman, chun-tzu, is mean to be the member of the upper class by Confucius, the man of virtue and propriety. The Analects appears to be the earliest work in which chun-tzu was used to imply high moral standards in a person; here it denotes the ideal man whom all men should cultivate their characters to imitateSuch a man, noble in virtue, was not necessarily a noble in social status. 31 This is an indication of the tremendous influence Confucius must have had. Ssu-ma Niu once asked Confucius what the term gentleman meant. Confucius said that a gentleman has no distress or fear. Ssu-ma Niu then asked if this is meant by being a gentleman. The master said, On looking within himself he iscovers nothing wrong. What is there for him to anxious about of fear? 32 A gentleman is not worried by what others think of him, only that he corrects himself. There are three things, which a gentleman must watch out for certain main inclination. There are three things which a gentleman guards against. In his youth when his physical powers are not yet settled, he guards against lust. In his prime when his physical powers are full of vigour, he guards against strife. In old age when his physical powers are decaying, he guards against avarice. 33 Confucius gives his students an laborate catalogue of the concerns of a gentleman as guidelines for their behaviour. The gentleman has nine cares. In seeing he is careful to see clearly; in hearing he is careful to hear distinctly; in his looks he is careful to be kind, in his manner to be respectful, in his words to be sincere, in his work to be diligent. When in doubt he is careful to ask for information; when angry he has a care for the consequences; and when he sees a chance for gain, he thinks carefully whether the pursuits of it would be right. 34 The essential purpose of Confucius philosophy was to help people to become good. The propriety, ritual, and the Way to be a Gentleman are just the first step of the Confucius theory. Self-improve, unionize family, rule the state, and conquer the world. 35 These are the levels a superior man must go through. In order to become the superior man, self-improvement is the fundamental part of the success. Although Confucius might be not a modern Master, but his sayings and his encouragement of personality development will never be forget. As the Chinese people and the world stepping into the next millennium, Confucius will be in the minds of many people, as they think of the greatest teacher in Chinese history.